Ashwin Ahmed’s write up is right on the money. As a true journalist he has stayed away from being judgmental and has presented different views of each person.
In our group discussions and forums we have treated each person with dignity and due respect, because we believe that diversity of thought ensures that the truth is not buried or hush-hushed. Criticism of a practice brings out the best justification or a blockade for such practice. Our openness to such debates brings nothing but goodness, we need not fear facing issue, however controversial they might be.
Irshad Manji and Asra Nomani are trying to find answers for genuine questions they may have, and that is their God given right. If we cannot help them, we should not be a hindrance either. Where as the approach by Wafa Sultan, Ayan Hirsi Ali and Taslima Nasrin is shaped by their bitter personal experiences, they are way too eager to blame everything on religion. They lose the credibility with people in general and all claims to reform fall flat on the face, however, they do have a few points that needed to be responded.
Neither you nor I are willing to change because some one tells us that they don’t like the way we smile. To bring a change one has to be an insider or have empathy with the people whom he/she intends to change. All the great reformers were part of the reform and not an outsider. Mahatma Gandhi’s words would have made no sense, had he said “get rid of untouchability” sitting in a distant palace. He was part of the society and lived by example. Wafa, Ayan and Taslima can learn a lesson from the Mahatma.
Mike Ghouse is a Speaker, Thinker, Writer and a Moderator. He is president of the Foundation for Pluralism and is a frequent guest on talk radio and local television network discussing interfaith, political and civic issues. He is the founding president of the World Muslim Congress with a simple theme: “Good for Muslims and good for the world.” His personal Website is www.MikeGhouse.net and his articles can be found on the Websites mentioned above and in his Blogs: http://MikeGhouseforAmerica.Blogspot.com and http://MikeGhouse.Sulekha.com . He can be reached at MikeGhouse@gmail.com. Mike is a Dallasite for nearly three decades and Carrollton is his home town
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Fighting the fanatics
26 Aug 2007, 0239 hrs IST,TNN
http://timesofindia.indiatimes.com/World/Rest_of_World/Fighting_the_fanatics/articleshow/2311084.cms
The attack on Taslima Nasreen again highlights how Islam is being hijacked by extremists. Ashwin Ahmad profiles three women who, despite death threats, are fighting for change.
Asra Nomani
A former journalist and author, Asra Nomani’s name causes sharp divisions within the Muslim community. While some praise her attempts at helping women become aware of their rights, others see her as a shameless publicity hound, who loves to court controversy. A founder of the Islamic feminist movement, Nomani has been fighting since 2003 for women to be allowed the right to enter mosques by the same entrance as men, pray alongside them and even lead prayers.
On this reason for her stand Nomani says “When I learnt that a woman Umm Waraqa—led women and men in prayer at the time of the Prophet Mohammed, you should know I had spent a lifetime being told the opposite. I was told I couldn’t enter a mosque and when I was allowed in I had to be in the basement or a dark corner.”
Ironically, Nomani spent most of her professional life as a journalist writing on issues other than Islam. But the gruesome murder of close friend and colleague Daniel Pearl in Pakistan changed her outlook. Determined to ”save’’her faith from extremists, Nomani went to Mecca. After her return she found herself being harassed as she tried to step into mosques, determined to pray alongside men.
Her stance got her recognition of the unwelcome kind. Her family was ostracised by the local community and hate mail and death threats for Nomani poured in. “My mother received a call, where the caller threatened to slit my throat.”Thankfully for this single mother, her family remained her anchor.
Despite the threats, Nomani has persevered, and managed to create some change. In 2005, her friend and co-founder of the Islamic feminist movement Amina Wadud led a mixed congregation in prayer at a mosque in New York.
“Organising the prayer was a moment of empowerment for me. Women are so often the spiritual and religious heads of households. Yet it is rare in a home that you see her lead her son in prayer. Somehow we have divined that he will lead her in prayer.”
Nomani has also conducted what she calls ‘Freedom Tours’which involve groups of Muslim women scholars travelling across the US to conduct prayer meetings.
But not everyone is convinced. Critics say her crusade was part of a campaign to publicise her book Standing Alone in Mecca. They add that there is good reason for men and women to pray separately — so that they are not distracted by the opposite sex. But despite what they say, more and more women are leading the faithful in prayer. All thanks to Asra Nomani.
Irshad Manji
Even though she has been honoured as a Young Global Leader at the World Economic Forum, a lot of people still aren’t ready to listen to Irshad Manji. A brief look into her background will explain why. The first problem is Manji’s book The Trouble with Islam Today. In the book she talks about the inferior treatment of women in Islam, Jew bashing and the lack of ijtihad or critical thinking within the Muslim community today.
Add to this the fact that Manji is openly gay and you begin to understand why some people and organisations hate her; others even want her dead. Small wonder then that her home in Canada is equipped with a security system and bulletproof windows.
Manji talks candidly about reconciling her sexuality with her faith. She says, “I acknowledge that the Koran contains passages implying homosexuality cannot be tolerated. It also contains passages implying that Allah knows what He is doing when he designs the world’s breathtaking diversity. In addition to the verse that says, ‘God makes excellent everything He creates,’there are other verses that say, ‘God creates whom He will’and nothing God creates is ‘in vain.’How do my critics reconcile those statements with their condemnation of homosexuals?”
Manji also feels Muslims have a duty to battle for their freedom to think about Islam and issues concerning Muslims. Why, she argues, should Muslims allow extremists to place a bounty on Salman Rushdie’s head while ignoring the number of honour killings that take place within Muslim families across the world each year? Why are Muslims using the sensitivity of religion to prevent introspection? Manji feels it’s because today Muslims “are confusing dogma with faith.”
It is to counter this that she has launched Project Ijtihad. The project aims to ”bring liberal Muslims and non-Muslim allies together’’to discuss issues like homosexuality, marriages between Muslims with non-Muslims, and the reclamation of women’s rights in Islam —- a subject close to Manji’s heart. It also offers Muslim women in poor countries microcredit loans. “This will hopefully help the women to become literate, teach their children, and help them start their own schools.”
But while many people praise Manji for her outspokenness —- her book has got positive reviews in the New York Times, there are others who feel otherwise. Critics charge her with ignorance about Islam’s history and Arabic, which make her unaware of the wider debates within Islam.
Her open admiration for Israel, which she has in the past praised for its free press and freedom of expression, has also raised hackles. According to Manji, some of her detractors have dubbed her ”worse than Osama bin Laden.’’
It’s not just extremists. Manji’s book has come in for criticism from ‘liberal’quarters as well. Tarek Fatah, founding member of the Muslim Canadian Congress and an initial supporter of Manji, has turned hostile.
On the book, Fatah comments in Canada’s Globe and Mail newspaper that ”Manji makes Muslim haters feel secure in their thinking.’’Manji retorts through the same paper, “Mr Fatah feels the book was written by the Jews for the Jews… My thanks to him might be for revealing just how deep the trouble with Islam is today.”
Wafa Sultan
Hero and reformist for some, pawn and Islamophobe for others, Syrian-American Wafa Sultan has been admired and reviled in equal measure. But love or hate her, you cannot ignore this psychiatrist’s importance. Named last year in Time magazine’s list of 100 most influential people, Dr Sultan is someone who has become a much sought after spokesperson on Islam, at least in the west.
Sultan’s meteoric rise to fame began when she appeared on Al-Jazeera television on February 21, 2006. Debating with Dr Ibrahim Al-Khouly, a lecturer at Egypt’s Al-Azhar university, she made some comments that immediately got her global attention.
“The clash we are witnessing around the world is not a clash of religions or a clash of civilisations…It’s a clash between a mentality that belongs to the Middle Ages and another that belongs to the 21st century,” she argued forcefully on the show.
Her comments were distributed in an online clip on youtube by MEMRI (Middle East Media Research Institute) where an estimated one million people viewed it, and instant fame — or infamy, depending on one’s point of view — was the result. Interviews with CNN, LA Times and the New York Times followed and today, most debates in the west on Islam include the views of Wafa Sultan.
Sultan’s reasons for her attack on a faith which she once followed go back to events in her personal life. In 1979, when she was a student at the University of Aleppo in Syria, gunmen belonging to the radical group, the Muslim Brotherhood, burst in and shot her professor before her eyes. This act, says Sultan, caused her to question and finally abandon Islam. She now declares herself to be simply “secular.”
Her critics insist that no such incident took place at this time at the university. They also believe the MEMRI clip was edited out of context to make her look impressive and provide a pro-Israel slant.
With such a history, it’s no surprise that Sultan’s name causes passions to run high on both sides of the ideological fence. In a recent online debate on Sultan, blogger Firozi Fali wrote: “How often do you see an Arab woman voice a critique of Islam right in the Islamic heartland, on mainstream Arabic-language TV? Not very often would be my guess.”
Countering this, fellow blogger Dr M wrote: “There’s nothing remotely courageous about regurgitating orientalistic nonsense on a satellite connection. No Muslim worth his or her salt would babble such neocon nonsense.”
While such charges may be unfounded, there is no denying that Sultan’s comments have earned her the admiration of the Jewish community, who describe her as the “voice of progressive Muslims”. Last year, she accepted an invitation by the American Jewish Congress to visit Israel.
Such actions ensure Sultan will continue to remain a controversial figure. Add the fact that she’s working a book on Islam and you know the world will continue to hear more about Wafa Sultan.
ashwin.ahmad@timesgroup.com